死魂盒

1、影片最开始，一个老太太打开录音机听着音乐，拿起锤子走向一个奇怪的匣子，被虐打2、小女孩让爸爸买到了匣子，忽然通过窗口看到一个房间里缠满绷带不停嘶叫恐怖扭曲的人，应该就是被虐打的老太太。

3、小女孩用手电筒照自己的喉咙，里面伸出两根手指4、磁共振时显示小女孩的身体里藏着一个诡异的人，那个人正看着大家

　　一个古老的盒子，会迷惑人心让人不自主想打开或靠近，打开的人会被里面的恶灵入侵，慢慢取代原宿主，把驱壳占为己有。

　　这个故事是以西方恶灵为元素主题的故事。

影片开头以一个中老年女人对一个写满古文盒子的恐惧想要毁掉它，最后被折断全身骨头的开场。

　　本以为这个女人死了，结果在影片的十分之二不到的地方，看到她被包成了木乃伊并惊恐地看着主角的小女儿抱着这个盒子。

这样感觉这个恶灵没邪恶到家，感觉不是纯粹的恶，可又做着恶灵的事，就像是“本能”而不是“刻意”　　因为是恶灵，所以做的事是恶灵才会做的。

　　整片故事围绕着“恶灵”却没有一个人死，唯一在影片最后死的人还是出车祸死的，虽然他当时拿着盒子，不过已经被封印，这只是编剧是一种手法，和恶灵没有关系。

　　所以，整片故事看下来没有太多的邪恶感，故事的开头也因为描述主角的婚姻和家庭情况，还有和两个女儿之间的关系而拖沓的太长，迟迟没有进入高潮，而整个故事的高潮也只有一个，就是最后驱赶恶灵父亲替女儿被侵入的过程，这个过程和画面还是比较刺激的，可前面就有点平淡了。

　　虽说故事的高潮一般都是留到最后的，可中间应该穿插一些小高潮，或峰回路转又突然跌入谷底，可是前面没有，前面只有铺垫铺垫再铺垫……　　介绍原由，发生过程，然后一个高潮，就没了。

结尾再来个美国式的开放型结局“永远不把故事说死”没有结局，也没有下文。

　　对于经常看恐怖、惊悚类电影的人来说“兴奋点”不高，可看度一般。

打发时间还是不错！

嗯嗯嗯（点头点头）

电影看的人还挺多，弹幕也是飞的不停，所以总的来说，算的一部合格的恐怖片，没有音效的恐吓，而是大多情况下的剧情吸引，一步一步的吸引观众往下看，ct照片子的情节下，身体显现出的恶魔形象够吓人，另外，这也算的上是异灵电影，美国式的妖魔鬼怪，而且是根据真实事件改变的电影，尤其网上搜索出很多类似案件，也居然有驱魔，大开眼界。

老美的片子始终都在讲一个问题——家庭。

无论外面包裹着怎么样的“壳”，内里的“核”都是一样的。

举例来说， “行尸走肉”这样的僵尸片都满是在探讨家庭问题的分支情节。

这一点洒家很佩服，这样的电影才是真正有人性的。

很多影评在吐槽——先是说老套，然后说雷同，说不给力，说驱魔太无新意……从洒家个人浅薄的知识和常识来看，这样的吐槽才是应该被吐槽的。

首先说“驱魔”。

宗教不是玩创意，仪式、流程都是有一些定势的，大部分与宗教有关的恐怖电影里交代得很清楚，无非是圣经、十字架、圣水三大件（偶有部分描写伏都教等教派的片子里稍有不同）。

死魂盒里除了犹太教的经书，能封印恶灵的盒子也是主要道具之一。

既然都是恶灵附体，在相近的宗教背景下，采取近似的手法才是正确的方式。

（难不成学香港武侠片，让犹太教的小伙子坐在姑娘身后，双掌抵住肩胛，姑娘头冒青烟？

）况且，击碎死魂盒镜子，得到死灵的真名，进而用振聋发聩的呼喊将之召回盒中的桥段，也是颇为震撼的，至少沉浸在剧情中的洒家起了一身的鸡皮疙瘩。

其次说“家庭”。

离婚是当今婚姻世界的一大痛楚。

2012年5月的数据显示，美国的离婚率高达50%。

所以，那些说美国影视剧父母总是离婚的人请闭嘴好么？！

也正是离婚的设定，才给了电影更为合理的铺垫：买旧家具、少人居住的社区、父母之间父女之间累积的矛盾，以及后来的“申请保护令”……家庭其实是一个很微妙的“平衡品”，一点看似很小的矛盾和问题，都可能打破那份平衡，夫妻之间的信任、长幼之间的关爱，有时候并没有想象中那么牢固。

何况这样的问题发生在已经因为父母正式离婚而濒临关系崩溃的一个“家庭”身上，几乎就是压塌骆驼的最后一根稻草了。

再说说“作祟”。

有人觉得这个恶灵不给力，既没整死几个人物，在能力上也是弱爆了。

洒家却觉得诸位都是血淋淋的僵尸片看得太多的缘故，并且没有学会在看片时割断横向联系——恶灵“阿比苏”同志的最终目的就是“重生”。

重生时如果不能避人耳目或者于人迹罕至处，只怕有点宗教意识的都会喊来神职人员驱魔，所以在前期，恶灵的一切所作所为都是为了让被附身者众叛亲离。

请仔细回想一下影片中第一个受害者：独居老太的生活状态，是不是形影相吊？

从这个家庭来看，母亲堕入爱河，纵然喜爱孩子都会分心；姐姐年长几岁，正是青春叛逆与家庭渐行渐远的时期；和小女儿关系最近的最亲的，唯有父亲。

因而，这个恶灵的诸多恶行中，绝大部分是冲着父亲去的，并且试图完全割裂父亲对女儿的爱，从而让它的重生过程更安全。

与此同时，恶灵又不可避免地与小女孩的生命和记忆产生着一定的融合，至少在它完全重生之前，还不会真正夺取女孩的心智，对“准继父”的伤害，或者就是源于此。

洒家想，大概是绝大多数评论者还未为人父母吧——我们无需用孩子入魔这样的桥段来代入，只要想一想亲戚朋友的孩子意外受伤的真实事件——洒家的一位朋友的孩子摔跤致胫骨骨裂，一个月之内不能下地，她家人就这样轮流抱了孩子一个月——想象一下那种身体和精神上的双重煎熬吧！

对于一个刚刚学会走路孩子，对于怀胎十月的母亲……最后说“驱魔”。

犹太教小哥最后横死，其实说明的是恶灵只是被封印而非消灭，面对克制其能力的、得知其真名的驱魔者，恶灵选择的是避其锋芒式的迂回，再用利用诅咒取其性命。

下一个寄主可不一定有足够顽强的意志力和认得波兰语的朋友。

possession的中文除了占有，拥有之外，还有另外一个解释就是附身。

因此看到这个片名，就猜到了电影的大致情节：恶魔附身。

果然，在电影开始，一个老太太就因为想破坏盒子而出现意外。

此时镜头一换，两个可爱的女孩子因为父母离婚而辗转于两个不同的家庭，最终在父亲的家中被恶魔possession。

当然，也有许多奇怪的事情，比如飞蛾满天飞；独自照镜子时眼睛出现了奇怪的事情等等。

当然最终请到了犹太教的牧师解决了所有问题。

当然，在最后，恶魔还是没有被封冻，还是存在于我们的周围。

看完这部电影，我想说，片中的两个小女孩是很孤独的，他们都想要有一个完整的家，因此他们会有一些不适，会想念家的感觉。

那么对于魔鬼来说，那些纯真单纯的人却是魔鬼想要的家，他们寄居与人的身上。

而，魔鬼往往会寄居于那些孤独的人，在他们身上寻找家。

所以，要想避免恶魔的浸染需要从我们自己身上做起，自己有家，魔鬼无家。

@@@@@$$$//////////////////////附上，我找到的关于本部电影拍摄是的一些故事（诡异的故事）///////////////////@@@@@$$$作为一个恐怖片导演，奥勒·博内代尔有着丰富的拍摄恐怖片的经验，而吸引他来到《恶灵入侵》剧组的，并不是这个剧本有多么恐怖，而是因为剧本中关于离婚夫妇和小孩的关系吸引了他。

他说：“这部电影里最打动我的，是关于一对离婚的夫妇一起照顾孩子的内容。

所以，我觉得这部电影，是一部讲述家庭生活的影片，而不是一部融合了驱魔、心理惊悚等等元素的恐怖片。

至于影片中的恐怖元素，我只能说很过瘾，很给力。

里面有暴力元素，有驱魔，甚至还有超自然的元素。

总的来说这里面的元素颇为混搭，但是从最后的成片的效果看，还是很不错的。

”为了拍摄这部电影，博内代尔特意从以往的片子中寻找灵感，他说：“为了拍摄这部电影，我找来了波兰斯基的《冷血惊魂》和《怪房客》，以及经典的《驱魔人》，从这两部电影里找了不少灵感和拍摄技巧。

当然，还有著名的《鬼驱人》，因为这些电影让你相信那一切恐怖元素都是真实存在的，这是我力求在影片中表现的内容。

”这个不详的题材，似乎也让剧组沾染上的一股邪气，影片导演奥勒·博内代尔讲述的一件事让人不寒而栗。

他说：“的确发生了一些很奇怪的事情。

比如说我本人碰到的。

因为我从来不站在没有点亮的霓虹灯之下，所以一般情况下，是不会碰到什么意外的。

可是在拍摄现场，我站到了霓虹灯的下面，一瞬间之间，所有的灯管都爆炸了。

还有一件事，更加可怕。

我们拍完了电影，正准备后期制作。

就在我们收工的5天之后，我们存放拍摄道具的仓库起火了。

这个仓库在温哥华，保全和防火的措施做的挺好的，但还是烧了起来。

最后，整个仓库都被烧成了平地，即使是当地的消防局也没有办法判断出起火的原因。

我并不是一个相信超自然现象的人。

对于这场大火，我只能说，大概只是个巧合吧。

”

现在的美式恐怖片基本都这样了，和阴儿房 万能钥匙 坠入地狱 一样，好人不能当，不然结局在完美帮忙的你自己也会死，不过我很喜欢这类型的片子，感觉气氛好，有意思，不至于是大烂片。。

很中规中矩的恐怖片，没什么亮点，唯一让我感兴趣的是片头那句“基于真实故事改编”so....抄一段维基上面的东西，先放到这里。。。

﹁_﹁http://en.wikipedia.org/wiki/Dybbuk_boxThe dybbuk box, or dibbuk box (Hebrew: קופסת דיבוק, Kufsat Dibbuk), is a wine cabinet which is said to be haunted by a dybbuk. In Jewish folklore, a dybbuk is a restless, usually malicious, spirit believed to be able to haunt and even possess the living. The box achieved recognition when it was auctioned on eBay with an accompanying horror story and is the original inspiration for the 2012 film The Possession.The term "Dybbuk box" was first used by Kevin Mannis as a description in the Item Information for an eBay auction to describe it as the subject of an original story (not the story for the film), detailing supposedly true events which he considered to be related to the box. Mannis, a writer and creative professional by trade, owned a small antiques and furniture refinishing business in Portland, Oregon at the time.[1][2] According to Mannis' story, he bought the box at an estate sale in 2001. It had belonged to a Holocaust survivor of Polish origin, named Havela, who had escaped to Spain prior to her immigration to the United States. Havela purposely sealed a dybbuk inside the box after it contacted her and her friends while performing a seance with a homemade oracle board.[3]On opening the box, Mannis found that it contained two 1920s pennies, a lock of blonde hair bound with cord, a lock of black/brown hair bound with cord, a small statue engraved with the Hebrew word "Shalom", one dried rose bud, a single candle holder with four octopus-shaped legs, and a small, golden wine goblet; all items supposedly used in Jewish folklore to exorcise demons.[3]Numerous owners of the box have reported that strange phenomena accompany it. In his story, Mannis claimed he experienced a series of horrific nightmares shared with other people while they were in possession of the box, or when they stayed at his home while he had it. His mother suffered a stroke on the same day he gave her the box as a birthday present – October 28. Every owner of the box has reported that it smells of cat urine or jasmine flowers[4][5] and nightmares involving an old hag accompany the box.[3] Jason Haxton, Director of the Museum of Osteopathic Medicine in Kirksville, Missouri, had been following blogs regarding the box and bought it. Haxton wrote The Dibbuk Box, and claimed that he subsequently developed strange health problems, including hives, coughing up blood, and "head-to-toe welts". His wife experienced "bloody, weeping, blisters" after coming in contact with clothing he wore during a failed containment attempt. His office also experienced the bursting of light bulbs. Upon removal of the box from the museum, Haxton had locked the box in the back of his truck, parking it at his home in the evening. Haxton experienced nightmares of Hag-like women, not unlike Mannis' claims. The final straw, Haxton claims, happened while he and his son were watching television and his son noticed a black flame-like mass in the room with them. Haxton consulted with Rabbis to try to figure out a way to seal the dybbuk in the box again. Apparently successful, he took the freshly resealed box and hid it at a secret location, which he will not reveal.[6]Skeptic Chris French, head of the Anomalistic Psychology Research Unit at Goldsmiths' College, told an interviewer he believed that the box's owners were "already primed to be looking out for bad stuff. If you believe you have been cursed, then inevitably you explain the bad stuff that happens in terms of what you perceive to be the cause. Put it like this: I would be happy to own this object."[5]References[edit]^ Kevin Mannis (September 2, 2009). "The Dibbuk Box, A.K.A. The Haunted Jewish Wine Cabinet". Yahoo. Retrieved July 29, 2012.^ "TONIGHT (7-21) on Paranormal Underground Radio We Talk About the Haunted Dibbuk Box". Paranormal Underground. July 21, 2011. Retrieved July 29, 2012.^ a b c d e Max Gross (February 13, 2004). "A Box Full of Bad Luck: Haunted Wine Cabinet Goes to Highest Bidder". The Forward.^ Leslie Gornstein (July 25, 2004). "A jinx in a box?; Maybe mischievous spirits do haunt this Jewish scroll cabinet, or maybe it's just another Web-spawned legend run wild.". Los Angeles Times. Retrieved October 31, 2010.^ a b Collis, Clark. "Little Box of Horrors." Entertainment Weekly, August 3, 2012, pp. 50-55.^ "Paranormal Witness Episode "Dybbuk Box" August 29, 2012". SYFY.

Maybe mischievous spirits do haunt this Jewish scroll cabinet, or maybe it's just another Web-spawned legend run wild.July 25, 2004|Leslie Gornstein | Special to The TimesA small wooden cabinet went up for auction on EBay. Inside were two locks of hair, one granite slab, one dried rosebud, one goblet, two wheat pennies, one candlestick and, allegedly, one "dibbuk," a kind of spirit popular in Yiddish folklore.The seller, a Missouri college student named Iosif Nietzke, described the container as a "haunted Jewish wine cabinet box" that had plagued several owners with rotten luck and a spate of bizarre paranormal stunts."We have definitely seen a tidal wave of 'bad luck,' " the seller wrote on EBay in the first week of February. "Most disturbingly, last Tuesday, my hair began to fall out. I'm in my early 20s and I just got a clean blood test back from the doctor's...."Within days, the box's opening bid of $1 jumped to $50; that value soon quadrupled. On Feb. 9, the box sold for $280 to a university museum curator named Jason Haxton.In the months after, the hype surrounding the wooden box has mushroomed. The Forward, a 107-year-old Jewish newspaper on the East Coast, ran a story about the box's sale and supposed otherworldly powers. Since then, the EBay auction page has logged more than 140,000 hits.At least five authors, one screenwriter and a documentary crew have sought up-close access, says Haxton, a 46-year-old father of two who also lives in Missouri. Rabbis, Orthodox Jews and Hebrew intellectuals have contacted Haxton, offering to crack the box's mysteries.Haxton says he's had to unlist his home number, change his e-mail address and erect a website, www.dibbukbox.com, just to field inquiries. He agreed to be interviewed only if he could add this request: Please, please, box fans, leave him alone.The strange case of the bogey in a box is threatening to become an urban legend as big as any ghostly hitchhiker, fried rat or stolen body part. In Chicago, Bull basketball fans have paused their online arguments over salary caps to post theories on what's in the box. Ditto with newsgroups usually dedicated to Subaru ownership or NASCAR tickets. In Long Island, a group of particularly dedicated ghost hunters has founded a Yahoo chat group dedicated solely to the box.All the while, dozens of Web surfers have e-mailed Haxton through his website, complaining of strange headaches, nightmares and other plagues."One person pleaded with me to get all images of the box off the Internet because they would provide an electronic portal for the spirit into every computer that visited the site," he says.Most often, discussions of dybbuks (as it is more commonly spelled) are accompanied by plenty of snorting skepticism -- "I think I'm going to put my haunted Game Cube on EBay," one Texan recently posted -- but the number of those fascinated with the little wooden box continues to climb.The reason, experts say, is tied to a witch's brew of trends and developments unique to the new millennium: A booming blog culture; a growing interest in Jewish mysticism, particularly cabala; and high-speed Internet connections that allow photos to be downloaded onto countless home computers.Dybbuks have haunted Yiddish folk tales since the dawn of Judaism's mystical movement in the latter half of the 16th century. "Dybbuk" literally means "an attachment, a cleaving to something"; a dybbuk is thought to be the spirit of a person who, instead of drifting into the next realm, sticks around and enters the bodies of living people."It's essentially a kook subject," muses Rabbi Eli Schochet, a professor of rabbinic thought at L.A.'s Academy for Jewish Religion, which trains rabbis and cantors. "But I could never say that it's impossible because, obviously, there's precedent for these things that are recorded in different religious traditions, including my own."The EBay auction page (still viewable on Haxton's website) claims to document experiences from two previous owners, told in the first person and pasted back to back in the item's description space.The tale, according to the site, began in fall 2001, when Oregon antiques collector and small-business owner Kevin Mannis discovered the box -- smaller than a case of beer, decorated with two metal plates in the shape of grape clusters -- at a neighborhood estate sale. (Mannis later told The Times he bought the box in 2000, but so much bad fortune befell him in that first year that he didn't want to tell potential buyers about it.)Mannis said the estate sale's host told him that the box had belonged to her 103-year-old grandmother, who had dubbed the cabinet a "dybbuk box" and warned her kids ... never to open it.Heedless of this spooky back story, Mannis bought the box and put it in the basement of his antiques business. A half-hour after the box arrived, the creepiness, as he describes it, began: While Mannis ran a few errands, a mysterious force apparently went berserk in his shop, cursing and smashing light bulbs and scaring a store clerk."When I got back to the shop, I went to investigate," Mannis says from his Oregon home. "I remember heading toward the back and walking into what I can only describe as a wall of scent. It smelled like jasmine flowers. You could take one more step and not smell a thing, and take a step backward and be surrounded by it again."Later, he says, when he gave the box to his mother as a gift, she suffered a stroke that temporarily left her unable to speak. She penned the tersely scrawled admonishment "hate gift" and Mannis has not discussed the object with her since, he says. The FBI then raided Mannis' shop, he says, hauling out loads of electronic equipment. He got his stuff back but says he never got an explanation for the raid. Add to his list of woes that he lost his shop lease and was a victim of identity theft."All of this stuff has an explanation that doesn't necessarily point to this box," Mannis muses. "But when you take everything together, it becomes such a weird coincidence."The 'curse' changes handsBY June 2003, Mannis had had enough and posted the box on EBay. The high bidder was Nietzke, who, for $140, got the box, contents and -- presumably -- its ectoplasmic squatter. (Repeated attempts to reach Nietzke have been unsuccessful.)Nietzke's alleged experiences, which are also posted on EBay -- included strange odors in his house, a bug infestation, malfunctioning electronic devices and "sort of like large, vertical, dark blurs in my peripheral vision."Haxton, the college museum director who collects religious paraphernalia, says by phone that he first heard about the box last year through a student employee at his museum -- who is also Nietzke's roommate.When Nietzke posted the box for sale, Haxton went for it. The day after it arrived in his office, Haxton says, "I woke up with my right eye looking like it had been poked." Other afflictions arrived, including fatigue, a metallic taste in his mouth and constant nasal congestion and a cough. Around the house, Haxton says he occasionally smells the signature odors of cat urine and flowers.Haxton has been aided by Rebecca Edery, an Orthodox Jewish bookkeeper who lives in Brooklyn and whose father studied cabala. It was Edery who helped uncover the purpose of the box. "The two doors on the outside open up just like the Holy Closet," or Aron HaKodesh, a receptacle for Torah scrolls, Edery says. "And I saw round, metal hoops on the inside of the doors that would hold scrolls. This particular size is used when going to comfort the family of the deceased."Edery says she is convinced the box was sacred and had been intentionally stuffed with some sort of spirit. "This was done deliberately, for a specific purpose." She believes that to put an end to the misfortunes, the box needs a formal Jewish burial involving a 10-man minyan, or prayer group.For his part, Haxton says he wants to follow the box back to its origins. Then, he says, he might create a replica and bury the original. "To me this is a historical puzzle," he says. "It came from somewhere. It was made for a reason. What is it and why is it?"Room for doubt on either sideResearchers and religious scholars say that, sure, the box contains items that could have served as fetishes or tokens to a family, Jewish or otherwise. Pennies and locks of hair fall under the common fetish territory, says Bill Ellis, a fetish researcher and American studies professor at Penn State University."It was not uncommon for people to hunt through their change and, when they found the birth date of a child, to put that aside as a life token of the child," Ellis says. "You also have two locks of hair. That is a very common tradition, especially for preserving a keepsake of a dead family member. These things would incorporate a memory or some part of a life spirit."But the tale also contains a parade of red flags that point to a possible hoax.For one thing, Schochet points out that most dybbuk tales have the ghost coming back to convey some sort of message, but "there is nothing to explain why this particular box is inhabited."Elliott Oring, an anthropology professor and folklore specialist at Cal State L.A., also has his doubts. "Go through [the story and] you will see areas that seem to require suspending critical functions. There is too much piling on of incidents.... Why wasn't it simply disposed of?"So if there's no proof a dybbuk exists, why is the box so fascinating?"We embrace such stories because they tap into our own fears and prejudices," says Allan S. Mott, author of "Urban Legends: Strange Stories Behind Modern Myths.""The dybbuk story taps into our belief that out in the world there is a supernatural evil that will attack anyone regardless of how good they are. They allow people to make some sense of a chaotic world."The story also benefits from the credibility lent to it by a mainstream site such as EBay, says Jan Harold Brunvand, author of the coming "Be Afraid, Be Very Afraid: The Book of Scary Urban Legends."But Brunvand sees a difference in the tale. "The length and detail of the story is unlike most urban legends," he says, "as is the supernatural angle and the first-person narrative. So I would not classify it as a 'normal' urban legend."Perhaps that leaves open a small window of credibility. After all, who doesn't like a good ghost story?"Of course, we realize we could most probably be dealing here with a very elaborate hoax," notes the Rev. Jim Willis, an Arizona minister and author of "The Religion Book: Places, Prophets, Saints and Seers." "I have to say that because I do have my academic reputation to uphold." But, he adds, "if you leave it at that, it takes all the fun away."As his words trail away, a huge picture in his office falls from the wall and crashes to the floor."This is weird," Willis says. "Have I just become a part of an urban legend?"

标题就已经够说明问题了吧o(︶︿︶)o 偶尔的恐怖气氛营造得还将就，驱魔部分较短。

看恐怖片还是得在空旷安静的地方才行，黑暗、凉飕飕的感觉，或者带个耳机。。。

我想说国外驱魔片都是这样的好吧 一般都是女孩子被上身然后各种眼珠后翻身体扭曲 阴凄凄的怪叫 家人不放弃治疗。。。

最终请来神父圣经念着走 期间妖魔会各种阻挠。。。

那些说驱魔不过瘾老套的你也就评评而已 有本事你来拍啊 人家西方传统驱魔就是这样子的 自己去看看驱魔人 最后一次驱魔 康斯坦丁 美国怪谈 哪一次的驱魔不是这样的而且本片有真实故事改编 导演加入的元素也挺丰富 从Em的不正常举动到后来 情节铺垫也挺合适最后也留下了悬念 至于最后 我怀疑是因为没有把那戒指放进去的原因国外驱魔片就那样了 东西方文化的差异好吗你自己看得不爽 觉得驱的不劲爆 要么你自己来拍啊 要么就闭上你那满口电影专业术语的逼。

嘴去看国产驱鬼片吧真心看不惯动不动就给差评 什么情景毫无高潮 驱魔千篇一律啥的用心看这片子还是很给了心在上面拍的 大家电影就是看得消遣高兴人家西方驱魔片就这样 看不惯就别看